"There is at least a presumption that the vessel in which the man or men are is a sailing-ship. It looks as if they always send their singular warning or token before them when starting upon their mission. You see how quickly the deed followed the sign when it came from Dundee. If they had come from Pondicherry in a steamer they would have arrived almost as soon as their letter. But, as a matter of fact, seven weeks elapsed. I think that those seven weeks represented the difference between the mail-boat which brought the letter and the sailing vessel which brought the writer."

"It is possible."

"More than that. It is probable. And now you see the deadly urgency of this new case, and why I urged young Openshaw to caution. The blow has always fallen at the end of the time which it would take the senders to travel the distance. But this one comes from London, and therefore we cannot count upon delay."

"Good God!" I cried. "What can it mean, this relentless persecution?"

"The papers which Openshaw carried are obviously of vital importance to the person or persons in the sailing-ship. I think that it is quite clear that there must be more than one of them. A single man could not have carried out two deaths in such a way as to deceive a coroner's jury. There must have been several in it, and they must have been men of resource and determination. Their papers they mean to have, be the holder of them who it may. In this way you see K. K. K. ceases to be the initials of an individual and becomes the badge of a society."

"But of what society?"

"Have you never–" said Sherlock Holmes, bending forward and sinking his voice–"have you never heard of the Ku Klux Klan?"

"I never have."

Holmes turned over the leaves of the book upon his knee. "Here it is," said he presently:

"'Ku Klux Klan. A name derived from the fanciful resemblance to the sound produced by cocking a rifle. This terrible secret society was formed by some ex-Confederate soldiers in the Southern states after the Civil War, and it rapidly formed local branches in different parts of the country, notably in Tennessee, Louisiana, the Carolinas, Georgia, and Florida. Its power was used for political purposes, principally for the terrorising of the negro voters and the murdering and driving from the country of those who were opposed to its views. Its outrages were usually preceded by a warning sent to the marked man in some fantastic but generally recognised shape–a sprig of oak-leaves in some parts, melon seeds or orange pips in others. On receiving this the victim might either openly abjure his former ways, or might fly from the country. If he braved the matter out, death would unfailingly come upon him, and usually in some strange and unforeseen manner. So perfect was the organisation of the society, and so systematic its methods, that there is hardly a case upon record where any man succeeded in braving it with impunity, or in which any of its outrages were traced home to the perpetrators. For some years the organisation flourished in spite of the efforts of the United States government and of the better classes of the community in the South. Eventually, in the year 1869, the movement rather suddenly collapsed, although there have been sporadic outbreaks of the same sort since that date.'